I wrote the following as a comment elsewhere and (as is my wont) I’m reposting here:

The IHRA ‘definition’ has it that:

“Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non- Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

The proposition here is that antisemitism is not equivalent to antipathy towards Jews (though it may be expressed as such) it is a ‘certain perception of Jews’ but that perception is not described and therefore has no gives no information and therefore cannot define anything.

Nevertheless this ‘definition’ has been adopted by the Labour party. Since it is empty of meaning examples were necessary to give it any utility. I understand that the NEC found four of the eleven IHRA examples problematic and made ammendments. The four examples are: “Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.”“Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.” “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.” “Applying double standards by requiring of it [Israel] a behaviour not expected or demanded of any other democratic nation.” “Drawing comparisons of contemporary Israeli policy to that of the Nazis.” “Applying double standards by requiring of it [Israel] a behaviour not expected or demanded of any other democratic nation.” “Drawing comparisons of contemporary Israeli policy to that of the Nazis.”

To take just one of these examples: “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.” This is problematic because it could be taken to deny expression of a legitimate interpretation that the founding of the state of Israel, by priveliging one ethnic group over another and through its implementation was a racist endeavour. It could also be taken to deny expression of the thought that the current policies and practices of the state of Israel are racist. It might be argued that the wording does not deny these expressions as it concerns itself with the existence of the State of Israel not with its founding or its policies and practices but what expression does it then deny? Mere existence cannot be said to be an endeavour at all let alone a ‘racist endeavour’; existence is a precondition to any endeavour. Phrasing such as this can be taken to mean very little or very much. It is correct to say that the definition with its examples is not fit for purpose if that purpose is sanctioning antisemitic racism while protecting the right to speak freely against oppression and injustice wherever and by whomever it is perpetrated.

It is the right of any autonymous organisation or community to determine how, subject to national laws, it is governed internally. It is the duty of such organisations to apply due diligence to the adoption of guidelines. To abrogate that responsibility to outside bodies would be a dereliction of duty on the part of elected officers.